Saturday, June 20, 2009

New Spells of Rain

But Where is Monsoon

Pune witnessed new spell of rains in the season on Saturday. It comes on the background of a 20 percent cut in the water supply of the city. Still, this rain is not sufficient for fulfilling the needs of the city. Officials say that at least 10 days of rainfall will be needed for the water supply to resume at original level. Meanwhile, the meteorological department clarified that the rains on Saturday were not that of monsoon but conditions are favourable for the advance of monsoon.

City recorded a rainfall of 39.7 mm till till 5:30 PM on Saturday. Sources in meteorological department told Pune Mirror that these were pre- monsoon showers. But conditions are very favourable for the advance of monsoon in most parts of the state including Mumbai. The monsoon is expected to arrive within 48 hours.

I was to Junnar yesterday and while returning, there was quite a good spell of rains. But here in Pune, the rain gods seems to have lost interest in visiting the city. It is a repeat of last year albeit a bit different. Last year, the monsoon had arrived on time but the rains came very late at the end of June. Normal onset of monsoon for Pune is June 7 but this time it is testing too much. I hope it comes soon!

Thursday, June 18, 2009

The Magic of Wari

It is the same ritual for over three centuries, repeated year by year with same vigor and enthusiasm. Even the rising concern for security and growing attraction for materialism does not deter the warkaris from thronging the streets of Pune in search of Viththal, their beloved god. For the warkaris, Pune happens to be only a stage in their quest for this eternal deity rising above the caste and religious limits. A magic among the living species, the wari or annual sojourn is conducted by the lakhs of people from Maharashtra as well as Karnataka. The warkaris come from every corner of the state and all the roads lead only to Pandharpur. This year also warkaris have come in innumerable size, in groups as well as individually. This annual sojourn takes place without any formal organizer. Each person comes with his own instinct.

In Pune, both the palkhis of Sant Tukaram and Sant Dnyaneshwar come on same day. They have a one day stay here and head towards Saswad from where they go to Pandharpur. Passing of these palkhhis through Dive Ghat (Dive Pass) is one of the most spectacular sights of wari. Many a people are mesmerized by the sight of this passing of palkhis. This year the monsoon is yet to arrive otherwise it is a visual treat to see a large human see spiraling itself along the hilly terrain in a rain soaked environment. Last year I was witness to such a treat. Even those who have regularly attended this spectacle for years can not escape the magic of this moment. I spent a day listening to voices who went on to narrate their earlier experiences in wari. But come the main chariot in which the image of Sant Dnyaneshwar is placed, everybody motions to the same rhythm. Everything else in the world does not exist at that moment.

I am always amazed at the way these warkaris manage their affairs. This is normally the most important season for any Indian farmer when the rainy season is started. Sowing seeds for the new crops takes place at this juncture. Yet it is the people from farmer community that comes largest for wari. As a journalist, I always give an excuse of busy schedule when somebody asks me whether I have attended any wari. Seeing these farmers and peasants perfectly balancing their work, on which depends their livelihood and their commitment to faith always makes me feel ashamed. It is easy to say that it is a wastage of time and nothing else. But just think, how much time we lose in movies and gossiping. If a person invests his time in a thing which does not bring any benefit to him or society, it is a wastage of time. But if a mass of people engage in a ritual for centuries, the fruits of which can not be negated by a conclusive evidence, and that too for centuries, then it is a movement. A structure of culture and tradition.

Tuesday, June 16, 2009

'CorruptionRaj' Guru!



The over two centuries old wada in Rajgurunagar in Khed, where the freedom fighter was born and lived for 10 years afterwards, is in controversy. I was yesterday at the site of this old wada where one of the illustrious martyrs of India was born. It is unimaginable that it was used for misappropriation of funds to the tune of Rs 70 lakh. This is the inside view of the birthroom of Shiram Hari Rajguru, who along with Shahid Bhagat Singh and Sukhdev sacrificed his live for the motherland.
Birthplace of Rajguru, originally uploaded by deshpande.devidas.
The full story is here. The Monumental Scandal (Pune Mirror)

It is a telling commentary on how low we as a society have gone. there more appalling pictures from Rajgurunagar. I will post them tomorrow.

Saturday, June 13, 2009

Sanskrit and Marathi

A Tale of Two Languages

Sanskrit and Marathi, as anybody with a primary knowledge of languages is aware, are sister languages from the Indo-Germanic languages. In Maharashtra where the Marathi is the primary languages, both the languages shared a vibrant and cordial relation for centuries. Most of the vocabulary in Marathi is sourced from this ancient language. The scriptures from Sanskrit inspired a plethora of similar texts in the native language. Just as the Ramayana inspired Kamb Ramayanam in Tamil, the Bhagwat inspired Nath Bhagwat in Marathi. Most of the writings of leaders in the freedom struggle like Lokmanya Tilak and Swatantryaveer Savarkar was replete with Sanskrit quotations and couplets. It was no surprise then that the state emerged as one of the prominent centres of Sanskrit learning. For centuries, alongwith Varanasi (Benaras, UP) and Shringeri (Karnataka), Pune and Wai from Maharashtra were recognised as the centre of learning for the Sanskrit. So much so that University of Pune has a centre of advanced study in the language having been the only such centre in the country recognised by the University Grants Commission. Besides, institutes like Tilak Maharashtra Vidyapeeth, Bhandarkar Oriental Research Institute (BORI) and Deccan College are heavily engaged in the learning, teaching and research of Sanskrit.

After Maharashtra was formed on May 1, 1960, Marathi became the official language of the state. On account of the three language formula adopted by the central government, Hindi and English replaced Sanskrit as the secondary language in the schools. Although on account of the exam pattern, Sanskrit remained scoring subject for students of the secondary schools. At the primary level though the study of the Sanskrit was discouraged as much as possible. Coupled with the government's unwillingness to continue the teaching of the subject in curriculum, nouveau intellectual voices also projected the language as a symbol of retrogression and caste supremacy. 'it is a language of Brahmins used to oppress the masses,' was a popular argument. Slowly the number of people knowing Sanskrit diminished. (at the personal level, I myself do not know much Sanskrit. I could not learn it in school because we had no teacher available. In later years, I tried to learn it and caught up a bit of skill in writing some stray sentences, but that is hardly a fluency. I can only say that I am a Sanskrit 'literate'.)

This fading of Sanskrit had its percussion on the linguistic life of the state. Speaking at a function in the city yesterday, noted Sanskrit scholar Pt. Vasant Gadgil underlined this fact. “Today we are decrying the sorry state of Marathi. but we have to understand that it is because of the neglect of Sanskrit that Marathi is fading into oblivion,” he said. And he has a point. In the last five decades or so, the formation of new words in the Marathi has taken a beating. That has made the language unpopular in the younger generation. Once Sanskrit was sidelined, hardly anybody has taken pride in using the native language. Government of Maharashtra had introduced many new words for the technical and administrative terms. But they were opposed on the ground that these words are heavily influenced by Sanskrit. The net result of this argument was that public remained away from using these words and people who opposed them could not provide any alternatives either. So first these words from English seeped in singularly and then whole language was adopted. The state of the affairs is such that in the state, number of Marathi schools is dwindling each passing year giving way to English medium ones. One more reason why English mediums schools are catching up is that it offers more opportunities for youths in contrast with vernacular languages. But that is a different subject altogether.

The severance of ties between Sanskrit and Marathi has not only affected the word additions, it has also created a void in the shaping of literature. After the tide of Dalit literary movement died down, the new Marathi literature appears heading nowhere. Its old roots have been lost and new directions are hard to get. As new generation is more prone to western influenced, it appears disinterested with the literature based on new conventions. Hardly any new book in Marathi has created wave in recent years while old classics like Mritunjay (an epic novel on the lifes of Karna) and Yayati (a novel based on a story from Mahabharata)still reign supreme in the market. This shows the affinity of common readers to its own roots. This is not withstanding with the popularity of Dalit literature which rejects the Sanskrit traditions but is more vernacular than it.

It is unlikely at the moment that Sanskrit will regain its glory in India immediately. But it continues to exist in pockets and continues to flourish, if dedicated attempts by various quarters are to be believed. However, in case of Marathi, it is unlikely to benefit by distancing itself with its source. The disadvantage will be more of Marathi and not Sanskrit.

Friday, June 12, 2009

Another Censor in Maharashtra

We Should Welcome It

Another censor board is in the offing in the Maharashtra. The state government is contemplating on creating a monitoring body for the content beamed on satellite channels. Rana Jagjitsinh Patil, minister of State for Cultural Affairs told the state legislative council that the Government is planning a comprehensive policy to check violence and indecency in television programmes.

"A meeting would be called to dwell on issues like setting up a censor board at the state level to monitor television programmes," he said.

Speaking on a non-official bill was mooted by Shiv Sena MLC Neelam Gorhe demanding stringent laws to curb violence and indecent shows on television, he said that the Crime Branch of Mumbai police took a serious cognizance of some TV programmes and action was taken in these cases.

The programmes included 'Split Wild' on MTV, an advertisement of Virgin Mobile and the 'Big Boss' show on Colors channel, he said. The Cable Act provides for curbing indecent programmes and the Collector can take action, he added.

"The state government should have a censor board on the lines of the central Censor Board for movies and dramas to monitor TV shows before telecast," Gorhe said.

This is the second such move by Maharashtra government. Yesterday, it proposed to prosecute television serial producers who have hired child actors to work in their soaps.

Labour Minister Nawab Malik informed that cases will be filed against the producers in the Judicial Magistrate First class court in a day or two. The producers include makers of popular serials "Jai Shri Krishna", "Uttaran", "Balika Vadhu", "Chhote Miyan" onColors channel and "Chak de Bachche" (9X), "Chhota Packet Bada Dhamaka" and "Maayka" (Zee).

If the government is serious, we should welcome. On account of its glamour and influence, the Tv and film industry seems to get away with anything it does. Maha government has failed on many fronts in implementing its announcements. If this announcement too goes that way, it will be bad enough.

Wednesday, June 10, 2009

If You Want Entertainment, Look No Further

All YOU HAVE TO DO IS WATCH NEWS CHANNELS

India is a country rich with history. Many people have inhabited here living their lives full or void of any action. I wonder how they passed their time when there was no television or to be specific, news channels. What sort of entertainment exactly filled their existence surpassing other forms of pastimes. Being born in an era when even tape recorders, forget the idiot boxes, were hard to be found, one can easily ask for the details to this creature. But that was far away in the locked doors of my memories. They have already been blurred by the continuous bombardment of images in the aftermath of that age of innocence. One reason why I cannot recall the things people did to amuse themselves was that I was a mere child then. Most of my waking time was spent in worrying about my studies and it was proved beyond doubt in later period that the worrying was not uncalled for, because I could never do anything memorable in my academic career.

By the time I was accustomed to the torment on account of the studies, a tape recorder entered the life to accompany an old radio set. Poor thing radio, it worked on vacuum tubes. But its efficiency was never surpassed by any instrument which tried to fill the vacuum which was apparent there when the radio set did not blare any program. The arrival of tape recorder set the tone for influx of the audio cassettes by all and sundry in the household. Each member tried to bring the cassette as per his own choice. Shortly thereafter, the television arrived on the scene.

From the day the TV set came in, confusion has prevailed on the viewer as to what is entertainment and what is not. The foremost use our TV set was put to was to watch the live cremation ceremony of Indira Gandhi, late prime minister of India. Whole of surrounding areas thronged our old house then to catch the glimpse of young Rajiv Gandhi setting fire to the sandal pyre of his slain mother. Sobs could be heard from the each and every corner of the room where the TV set was put up. That was my first experience of surround sound!

As the days followed, the same confusion prevailed. The programs which Doordarshan, the only boradcatser at that time which has only a meager airtime of eight hours a day, beamed thinking that people will relish them were discarded without any hesitation. Programs which were supposed to educate the people were instantly lapped up as being most entertaining. Films Division’s documentaries always fell in the latter category. I remember we younger lot always looked forward to the election time because DD had a knack of turning into a movie channel when results were declared. That habit was in vogue till as late as 1990s. Bosses in DD thought that people in Maharashtra will be dying to know who was elected from the Hardoi in Bihar or viewers in Uttar Pradesh will be deprived of valuable knowledge nutrients if they do not know who was defeated in Thiruchchi. So they always intertwined old movies in between the programs which gave shape to the careers of Pranav Roy and Vinod Dua.

The same fate has now befallen on the news channels which are supposed to relay newer information. But seeing these channels is no less than an amusing distraction for a common man like me. They have all the spices to fill your dish making sure that you are never short of amusement nutrients. Like when a simple act of launch of party manifesto is turned into major serial for three consecutive days stretching the every corner of imagination’s limits. In addition to the sundry details of promises in the party’s ritualistic paper coming out at every election, the reporters of the channel do not tire of reminding you what the party piece has been missing in it.

Their latest muse seemed to be fixed not on the elections but shoes. About a month ago, each alternate two days, we heard of someone throwing his shoe at someone. The moment such an incident took place, you were bombarded with the clippings of past such incidents ranging from Iraq to China. You are not forgiven if you dare to question the authenticity of the information or the limits to which the coverage can go. It is okay to say that you have the remote control in the hand and you can change the channel anytime. But what can one do when every channel is playing the same footage and playing same nonsense game.

After the election results, it was proved that predictions from all channels were gone awry. Not to learn anything from this, the channels starting blaring one dose of sycophancy after another. One particular family in the country is labeled as the sovereign leaders of the land. As if it is not sufficient, the clips from Bollywood movies are played in between. It has become a staple for the channels. So much so that the entertainment and news are mixed irrevocably. That is why, if you want entertainment, do not go further. News channels are here.

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Sunday, June 07, 2009

A New Low For Maharashra

It is one of the worst cases of criminalisation of politics in Maharashtra. A powerful leader with decades of experience behind him has been arrested by the Central Bureau of Investigating (CBI) on the charges of murder. This is one of the most unbelievable, if not most, development after the formation of separate state in 1950.

Newly elected member of parliament Padmasinh Patil, who also happens to be a close relative of Nationalist Congress Party chief Sharad Pawar is arrested by CBI sleuths last night. He is charged with the murder of his cousin and Congress leader Pavan Raje Nimbalkar, who was killed by gunmen in 2006. Patils also happens to be the first leader from Marathwada to be charged with such serious crimes.

Pavanraje was shot dead by two gunmen at Kalamboli in Navi Mumbai on July 3, 2006, after he was lured there under the pretext of striking a business deal. After three years of investigation, the case was transferred to CBI in March this year. Pavanraje's wife Anandibai, had filed petition before the High Court, seeking CBI probe and alleging that NCP leader and former state minister was involved. The high court had transferred the case from Navi Mumbai police to CBI.

What punishment Padmasingh gets will be clear with the advent of the legal process. Already he has taken the oft repeated route of hospital after being put into the custody. But this incident raises some serious questions:

  • will it always be necessary to have the same clout for victims to get justice? Since Pavanraje and his family were into politics, running a co-operative sugar factory, it was possible for them to follow the matter adamantly. Would it have been possible for common citizens to take the matter to its logical conclusion? What about those who do not have the same resources but are victim of some sort of injustice?
  • can those having influence at right level of administration and government do anything they want, leaving the system to their mercy? Will there be any authority to check the wrongdoing of these leaders?
  • will Maharashtra also see the culture wherein criminals get a ready status immediately when they enter the politics? Why the lure of the politics so powerful that a person is tempted to eliminate anyone coming in his way?
But asking these questions will take us to nowhere. After all, with 150 MPs in 15th Lok Sabha having criminal background, what can we expect in the future?